Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. The Authorized Version or King James Version (KJV), 1611, 1769. Matthew 4 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. Capernaum is in the upper right while Nazareth is towards the center. Jesus heals two blind men (Matthew 9:27-31) 170 40. 14 That it might be fulfilled which was spoken by Esaias the prophet, saying. Matthew 4 King James Version (KJV). France notes that in Matthew there is a common pattern of Jesus being persecuted by the Jews, as had happened with the arrest of John the Baptist, but being turned by this persecution to more receptive Gentile audiences.[8]. i. Matthew may have been particularly interested in Capernaum because it was where he himself lived (Matthew 9:1-9). While Galilee had a large Jewish population the majority of the people were then Gentiles. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14. have seen a great light; on those living in the land of the shadow of death. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it … Exodus 23:15 You shall keep the Feast of Unleavened Bread. (Read Zechariah 11:4-14) Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. To them the region of Zebulun and Naphtali would be across the Jordan River on the way to the Mediterranean. King James Version (KJV). [5] Schweizer considers it odd that the phrase "beyond the Jordan" was not among those cut by the author of Matthew as it makes clear the geography was from a foreign perspective and also does not work with the sea in question being Galilee. Peter also had a house in Capernaum (Matthew 8:14, Mark 1:29 and 2:1). Matthew 13; Matthew 14; Matthew 15; Matthew 16; Matthew 17; Matthew 18; Matthew 19; Matthew 20, second main part: The service of the rejected King. Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. Matthew 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, Matthew 4:15 The land of Zabulon, and the land of Nephthalim, by the … Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. France notes that Matthew seems to only be interested in highlighting the locations, such that the grammatical links that make Isaiah 9:1 comprehensible are left out. Yet leaving Nazareth, Jesus did not go to live and make His home in Jerusalem or Judea. Jesus In His Own Country — Matthew 13: 53-58 (Luke 4: 14-32) The Way We See Things — Matthew 14: 1-13. Galilee of the Gentiles - Or of the nations. 17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: For a collection of other versions see BibleHub Matthew 4:14, 4:15. Matthew 4:15. Matthew explains from Isaiah's prophecy that the same territory of Israel that first fell to Assyrian captivity would be the first to see the Messiah. Bible Gateway Plus puts a library of commentaries and Greek & Hebrew language tools right in your pocket. Matthew 4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; Read verse in King James … 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. "Toward the sea, beyond the Jordan" thus refers to the geography from the view point of the Assyrian invaders. He quotes Isaiah in Matthew 4:14-16. [2] Yet the following OT verse (Isaiah 9:2), which points towards the salvation of a Messiah, is quoted in full in the following NT verse; see Matthew 4:16. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. A Woman of Canaan — Matthew 15: 21-28. The Blue Letter Bible - KJV, alternate versions, Greek text with concordance, commentaries. The sixteen omitted verses (1) Matthew 17:21. Capernaum, where Jesus had relocated, was in the region of the Tribe of Naphtali in Galilee, it was also near the land of the Tribe of Zebulun. But he answered and said, It is written, Man shall not live by bread alone, but by every word that … King James Version Matthew 28:1-15 KJV Easy-Print Commentary Matthew 28:1-15 KJV Easy-Print Large Print Commentary King James Version Student Study Handout for Matthew 28:1-15 New American Standard Bible Matthew 28:1-15 NASB Easy-Print Commentary 4 Blessed are f they that mourn : for they shall be comforted . The mention of the Gentiles is part of the important theme in Matthew of showing that Jesus' message is meant for both Jews and Gentiles. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. The designation reflects an attitude resulting not only from the controversies at the time of Jesus’ ministry but from the opposition between Pharisaic Judaism and the church of Matthew. 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